Romans 2:17-29
Questions to Go Deeper!
- Who is the “you” referring to (2:17)?
Could it be the same you mentioned in the previous section? Either way, ‘if the shoe fits wear it’ is the implication. It would need to be a jewish reader.
- What is the name he or she bears (2:17)?
Jew - Judean
- In verse 17 there are three privileges “you” attributes to himself, what are they (2:17)?
1. Bear the name Jew, 2. Rely upon the Law, and boast in God.
- In verse 18 there are two understandings “you” has, what are they (2:18)?
1. His will, 2. Approve the things that are essential
- Where does “you” receive these understandings (2:18)?
being instructed out of the Law.
- There are four roles that “You” is confident of for himself, what are they (2:19-20)?
1. A guide to the blind, 2. A light to those who are in darkness, 3. A corrector of the foolish, 4. A teacher of the immature.
- What is the basis of his confident instruction (2:20b)?
having the Law!
- How is the Law described in 2:20?
the embodiment of knowledge and of the truth
- Was there an apodosis for the protasis (If/then statement) that started in 2:17?
NOT specified … but it is then why do you not do what you are supposed to do in 21-24.
- What is the implied answer to the four questions in 2:21-22?
1. If convicted properly “no I don’t teach myself!”
2. Yes, I steal
3. Yes, I commit adultery
4. Yes, I rob temples
- What are the three sins addressed and where are they originally forbidden (2:21-22)?
stealing, adultery, idolatry … ten commandments (the Law),
- Where was “boasting” mentioned previously (2:23)?
Boasting in God in 2:17 now boasting in the Law!
- What does breaking the Law coincide with (2:23)?
dishonoring God!
- What is the implied answer to the rhetorical question (2:23)?
Yes, I dishonor God!
- What does verse 24 explain (2:24)?
It explains the pattern of disobedience and failure to fulfill the calling of God by the Jewish people!
- Where is this a possible quote from (2:24)?
Isaiah 52:5; Ez 36:20
- Who is the “you” in verse (2:24)?
Israel (the jewish people)
- What makes circumcision of value (2:25)?
Keeping the requirements of the Law
- What is circumcision and its purpose (2:25)?
It is the sign of the Abrahamic covenant and it was a sign that designated who were the children of this covenant.
- Who is “the uncircumcised man” (2:26)?
The Gentile (Greek)
- Can you see any similarities between 2:26-27, 2:13-15, and 2:7&10?
It appears to point to the Gentile believers and their resulting obedience in all three sections!
- Do saved Gentiles keep the righteous requirements of the Law (2:26, Romans 8:4, 13:8-10)?
It appears so based on the Spirit’s work in them (Romans 8:4)!
- What will the physically uncircumcised do if he keeps the law (2:27b)?
Judge the circumcised who don’t obey!
- Who is the “you” and how is he described in second half of 2:27?
You is the Jewish unbeliever and transgressor of the Law!
- What is NOT a Jew in light of verse 28a?
A Jew is not one who is circumcised outward but not inwardly.
- What is not inward circumcision in light of verse 28b?
Not that which is outward in the flesh
- But what is a genuine “Jew” in light of verse 29a?
is one inwardly!
- What circumcision in light of of verse 29b?
is that which is of the heart, by the Spirit!
- How is circumcision of the heart accomplished (2:29c)? Not accomplished (2:29d)?
by the Spirit not by the Letter!
- Who is the true “Jews” praise not from (2:29e)? from (2:29f)?
They are praised from God not man.
Comments
Post a Comment